Wednesday, November 24, 2010

history in a minor key

10 June 1886
Tarawera (eruption)

25 April 1915
Gallipoli (war)

2 February 1931
Napier (earthquake)

24 December 1953
Tangiwai (lahar)

10 April 1968
Wahine (cyclone)

28 November 1979
Erebus (plane crash)

19 November 2010
Pike River (mine explosion)

Every decade or two New Zealand is hit with a deep sadness that adds to our self-understanding as a people. Our story can be retold in a minor key - and another sad stanza has just been added. There are more - but this is more than enough just for now...

Paul

Friday, November 19, 2010

cartoons and parables

I've been spending my early mornings in Bangalore reflecting on the similarities between the political cartoon and the parable (and have even produced 6000 words for my supervisor to show for it!)

May I introduce you to two of my companions?

1. The first is Herbert Block - known simply as 'Herblock'. Triple Pulitzer Prize winner, Herblock's career spanned six decades and thirteen Presidents, with cartoons appearing in The Washington Post from the heart of the Great Depression until his final piece two weeks before 9/11. He loved to 'skewer demagogues' and 'puncture pomposity'. He hounded Senator Joseph McCarthy for five years - being credited with coining the word 'McCarthyism' - and bedeviled Richard Nixon for twenty five, convinced from the beginning that he was a bad egg.

I wish I could include some of my favourite cartoons here - but the whole area is heavily copyrighted and I want to respect that reality. The book pictured above is fabulous, as is 'Puncturing Pomposity', a collection of cartoons dealing with the Presidents during Herblock's era. Here is a small on-line collection - but it contains two of my favourites: "Shall We Say Grace?" and "Mugging" (make sure you see the 'RN' on the cufflinks!). Another good site is here here and the Library of Congress has stored hundreds of his cartoons here and cartoons can be searched by caption/title.

I keep wondering where Herblock would have gone in this decade since his death. How would he puncture Obama's pomposity? How would he compare and contrast the fear of Muslims with the fear of Communists - separated by fifty years - and McCarthyism with FoxTVism? How would he have waded into the Health Care debate and the greedy deregulation of the banking sector that has led to the global financial crisis?

2. The second is a scholarly account of the Danish cartoon crisis when twelve cartoonists were asked to draw Mohammed 'as you see him'. What was meant to be a prod for a few 'mad mullahs' living locally became an international incident that killed more than 200 people. The story is retold by Jytte Klausen in The Cartoons that Shook the World (Yale, 2009).
The decisive observation which Klausen makes is the way the protests didn't begin until six months after publication. She concludes that this was not some colossal cultural-religious misunderstanding that led to a spontaneous outburst of rage among Muslims. Rather it was an orchestrated political conflict carried out by powerful people in places like Denmark and Egypt which was six months in the birthing. Many, many Muslims considered it all to be “the insignificant abuse of an irresponsible provincial paper in a small country”(170). But once the political forces found an outlet in the 'new media' of satellite TV, blogs, online chat rooms and the like - it spread like wildfire and the damage done to East:West relations is still being felt.

For the record, my research interest lies with demonstrating how the cartoon and parable (not just the parable of Jesus) have various features in common. They are both narrative, comparative, occasional, paradoxical, polemical, political, artistic, subversive - and brief (!) texts.

nice chatting

Paul

Wednesday, November 10, 2010

the curious case of daniel vettori

In God's grace and sovereignty I find myself on an extended visit to India at just the same time as the New Zealand cricket team is in India. Like I say, it is all God's sovereignty and none of my responsibility...

Captaining the New Zealand team here in India is one Daniel Vettori. Now I am a big fan of Dan the Man. I love watching youngsters excel and progress through to representing their country at an early age - like Vettori and now, Kane Williamson. I like my sportspeople being self-effacing, but intelligent and articulate - like Vettori. Then in more recent years Vettori has become captain, leading batsmen, leading bowler, selector - and maybe even coach, for all we know. While I consider being a selector and the coach to be unwise, it does say something about the respect in which he is held.

Daniel Vettori seems to be an exceptional cricketer and person, universally admired.

But for anyone interested in listening to my 'minority view', I do have questions about his performance as a spin bowler in Test cricket, even as our media can trumpet him as the best spin bowler in the world. Really?!

What is the chief role of the frontline spinner in a Test team? If you know your cricket, one thing ranks above all else. A spinner needs to take advantage of an aging pitch and bowl out the opposition in the third and fourth innings of the match. Simple as that. My question is this. When did Vettori last bowl us to victory in the fourth innings - or, it must be said, even bowl well in the fourth innings?

Having listened to my theories for a few years now, my son Stephen played with 'statsguru' on the cricinfo site to produce some stats for me.

Are you ready for this?

The first table lists the bowling averages of spin bowlers, in the third and fourth innings of a match, during the 2000s against Test teams other than Bangladesh and Zimbabwe. It lists all players who have taken at least 20 wickets in that situation. Cast your eye down the list and you know its reliable with the names that appear in the following order: Muralidharan (ave 21), Warne (ave 23), Saqlain (ave 24), Harbhajan (ave 24)... with Dan the Man (ave 48) appearing in 18th position after such luminaries in the spin-bowling art as Chris Gayle, Ashley Giles, and Nicky Boje. WOW!

Now I know what you cricket experts are thinking - and so does Stephen. "But poor old Vettori has to bowl in New Zealand most of the time where conditions do not help the spinner?" OK - so with no prompting from me Stephen is off checking on the stats when all matches in New Zealand are excluded and the qualification becomes just 15 wickets. What happens now? The leaders in this table have not changed much, but what has happened to Vettori? He has dropped to 24th with an average of 59.

While I agree with those who consider Vettori to be among the finest one-day bowlers in the world with his strength being his guile and containment, I remain unconvinced about his credentials as a great Test match bowler because in the area of greatest importance as a spinner, he has been mysteriously and woefully inadequate. Vettori is a great student of the game and he must be aware of this record. I wonder what he thinks about it?

There is more to this argument - but I think I'll keep my powder dry in the meantime.

Here's to Dan the Man spinning us to victory in the 2011 World Cup in Sri Lanka, India and Bangladesh. Oh, by the way, in God's grace and sovereignty I will be in Sri Lanka during some of that time.

nice chatting


Paul

Wednesday, November 03, 2010

transforming theological education

It was deja-vu all over again...

Earlier this week I taught a class at Laidlaw College for the first time in years. [At reception I was asked to go to Lecture Room 3. "Are you serious? - that is the very spot where I started all those years ago.” I was wearing a baggy sky-blue short-sleeved shirt and at the first break I was so bathed in nervous sweat that I had to go for a walk around the block with uplifted arms (not in praise to God!) just to dry off...]

Later this week I leave to teach a course at SAIACS in Bangalore (India). So, I've been thinking a lot about theological education in the last few days. I find myself wondering whether New Zealanders realise just how much the landscape of theological training has been transformed in recent years. [NB - I am restricting myself to degree-level training, not because certificate/diploma options aren't important (they are!), but because I find it takes degree-level work to shift the worldviews that are inherent to transformation].

In 1979 I was looking for a degree-level option that was clearly and spaciously Stottian-evangelical in ethos and local-church-facing in orientation. My conclusion at the time was that there was nothing available in NZ. None of the denominational college options in NZ have had this heritage. Is there another English-speaking country quite like it? I cannot think of one. In fact, rightly or wrongly, my grandfather actually forbade me from going to our own Baptist Theological College ... So I felt that I needed to look off-shore for training.

In 1989, as my time as a pastor in Invercargill was coming to a close, the scene in theological education had not shifted much at all. The suspicion of theological education was rife. Again and again at the grassroots, those with ears to hear could hear it being perceived to be a time when you lose your passion (at best), or you lose your faith (at worst). “We sent away our best and they came back ruined.” WOW! It was disturbing how many Kiwi theological educators dismissed this grassroots perception. Unwise, very unwise. Also unsettling was the fact that for someone choosing to stay-at-home in a place like Invercargill, there was still no degree-level ‘extension’ option for study and training.

Then the transformations began ...

Different people come to mind. The historic work of John Hitchen and Edward Sands at the Bible College of New Zealand (now Laidlaw College), securing the very first non-university degree in the land (BMin) for theology. What about the vision of Brian Smith, birthed at a similar time at Carey Baptist College, for theological training to be reoriented towards mission outcomes? And I still remember the day when the University of Otago's Gerald Pillay strolled into a BCNZ/Laidlaw staff meeting and charmed us all with ideas that had us buzzing. Sadly, he did not last the distance - but what about the steady development at Otago under Paul Trebilco's leadership in the years since? What about the breadth of scholarship now available through the Laidlaw-Carey Graduate School? More recently, there has been the bold and sweeping and necessary change at Laidlaw College under the leadership of Mark Strom. I’ve mentioned just a handful of names – but peel back their contribution and other names emerge more quietly ... people like Derek Christensen and Martin Sutherland whose vision has also assisted this transformation.

And what about today? In 2010?
How does this ongoing transformation look now?

Here is one hopelessly opinionated, impossibly brief, and inevitably inaccurate perspective on this story – with my eye fixed solely on the uniqueness of the niche which each college provides (please don't forget this!). At their best, what do they do that others do not do as well?

Laidlaw College
Who thought it could ever be possible? Studying disciplines like Education and Counselling from within a Christian framework – and in the company of a serious engagement with Bible and Theology? Remarkable! Yes, I know that 'christian liberal arts colleges' are a dime-a-dozen in the USA (my wife, Barby, is a graduate of one of the best examples – Wheaton College), but not here in NZ. But this is what Laidlaw has achieved ... The public world, with its philosophies and worldviews, are firmly on the agenda as is shaping a generation of articulate and faith-full believers to live in it. Sure, the change in recent years has been seismic and quick – but a period of consolidation and growth beckons under Rod Thompson’s fresh leadership. Throw in a full complement of distance learning options, a teaching site in Christchurch, and the established Laidlaw-Carey Graduate School and the influence for good and for God from this school is sure to continue.
Check it out here.

Carey Baptist College
Here is a college which has learned to celebrate its denominational identity from within an evangelical ethos. Over a period of time the governance, the staffing, and the curriculum has turned to face the local church - becoming first a servant and then also a prophet in its midst. Carey recognises the church – when accurately defined – to be at the core of God’s mission in the world. Any person being called into a church-based leadership role, from any church group or denomination, should be considering Carey as an option for training. The college is demonstrating just how rigorous theological education can include leadership development and character formation, rather than jettison it. A gifted and increasingly kiwimade teaching team under the creative and relational leadership of Charles Hewlett is a feature – as are the distance education and Laidlaw-Carey Graduate School options. For such a local-church-facing college, the irony is that its research and publication achievements are rated as second-to-none outside the universities.
Check it out here.

University of Otago
The Department of Theology and Religious Studies at this secularised university has numerous people of articulate faith and gospel-commitment in it. Amazing! For a person for whom a University context and degree is important and for someone wanting a more classical curriculum – leaning towards the ‘pure’, more than the ‘applied’ courses – this can be a good option. Being based in Dunedin adds something unique – particularly when they have a well-oiled distance education programme as well. I have close friends who have thrived in this environment. Otago has also been generous in providing PhD scholarships for a trickle of younger evangelical scholars - no small contribution to the transformation.
Check it out here.

East-West College of Intercultural Studies (Waikato)
Here I am jumping out of the ‘degree-level’ option...simply because this is the college to consider for training to prepare as a cross-cultural worker/missionary. This was the exclusive domain of BCNZ/Laidlaw for decades – with Carey also making a contribution more recently. However, as mentioned above, both Laidlaw and Carey have been establishing niches elsewhere and so East-West has been occupying a crucial spot on the landscape.
Check it out here.

There are other recent initiatives worthy of note. (a) The Nelson Diocese has commenced the Bishopdale Theological College (Nelson), primarily to train people for ministry positions in the Anglican Church. (b) Even (!) the University of Victoria has made progress with Chris Marshall on board - a fine scholar teaching to full classrooms. (c) Then there is the plethora of colleges offering certificates and diplomas within their own communities: AlphaCrucis, Pathways Bible and Mission College, The Shepherd’s Bible College, Ministry Training College etc...

My hopelessly opinionated, impossibly brief, and inevitably inaccurate perspective is that the transformation in theological education in New Zealand is remarkable. It has never been in better heart - not even close. Senior church and mission leaders are beginning to wake-up to the fact that things have changed – and that the old stereotypes and perceptions which shaped them just do not fit anymore. Thirty years ago I had to go overseas to get an evangelical theological training. I wouldn't dream of doing so now. Twenty years ago I longed to be able to offer my church family in Invercargill some serious theological study options because every local church should be its own local college. If I was there today I'd have multiple and varied options from which to choose. We'd be having a blast studying together...

I hope and pray that these colleges can fill their niche and hold their nerve over the coming years. I hope and pray that they relate to each other with the right mix of the c-words: complementing, complimenting, cooperating ... and some gentle competing just to keep everyone honest!

nice chatting


Paul